Details
Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology
Library of Ethics and Applied Philosophy, Band 39
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117,69 € |
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| Verlag: | Springer |
| Format: | |
| Veröffentl.: | 01.11.2022 |
| ISBN/EAN: | 9783031114694 |
| Sprache: | englisch |
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Beschreibungen
<p>This book addresses the topic of 'being bound' from a philosophical and a sociological perspective. It examines several ways in which we are bound. We are bound to acknowledge the truth and to follow laws; we are bound to others and to the world. Who we are is partly defined by those bonds, regardless of whether we live up to them – or even of whether we acknowledge them. Puzzling questions arise from the fact that we are bound, such as: How are those bonds binding? Wherein lies their normative character? A venerable philosophical tradition, particularly since Kant, has provided an account of normativity that crucially appeals to such notions as “self-legislation.” But can our normative bonds be properly understood in these essentially first-personal terms? Many argue that our social condition resists any account of those bonds that fails to acknowledge the perspectives of the second and the third person.</p>
<p>The first part of the book explores these themes from a historical perspective in the tradition of transcendental philosophy (Kant, Fichte, Hegel, Husserl and Heidegger); it examines the phenomenon of “being bound”, i.e., why and how we are bound. The second part of the book offers a sociological analysis of social bonds that is both historical and systematic. Based on sociological approaches to “solidarity” and “reflexivity”, it explores the way in which the phenomenon of “being bound” manifests through the concept of a “social relation”.</p><br><p></p>
<p>The first part of the book explores these themes from a historical perspective in the tradition of transcendental philosophy (Kant, Fichte, Hegel, Husserl and Heidegger); it examines the phenomenon of “being bound”, i.e., why and how we are bound. The second part of the book offers a sociological analysis of social bonds that is both historical and systematic. Based on sociological approaches to “solidarity” and “reflexivity”, it explores the way in which the phenomenon of “being bound” manifests through the concept of a “social relation”.</p><br><p></p>
Chapter 1. Introduction.- Part I. Normativity and Social Bonds from Kant to Heidegger : Chapter 2. Being Free and Letting Oneself be Bound. A Central Motif in Heidegger's Aletheiological Approach to Freedom.- Chapter 3. Being Free and Letting Oneself be Bound. A Central Motif in Heidegger's Aletheiological Approach to Freedom.- Chapter 4. The Life of Form. Practical Reason in Kant and Hegel.- Chapter 5<b>. </b>“Duties to Oneself and Other Ways of Being Bound in Fichte’s Sittenlehre.- Chapter 6. Practical identity, individuality and universality. A Reading of True Spirit in the Phenomenology of Spirit.- Chapter 7. Communalization (Vergemeinschaftung) through Love. A Phenomenological Account.- Chapter 8. Solidarity and Social Bonds: A Kantian Perspective.- Part II. Social Bonds in Relational and Realist Sociology : Chapter 9. Social Integration and System Integration Re-visited.- Chapter 10. New Insights into the Relational Subject: Connecting Personal and Collective Identity.- Chapter 11. New Insights into the Relational Subject: Connecting Personal and Collective Identity.- Chapter 12. Relational Critical Realism on Identity and Character Development. The Case of Consumption.- Chapter 13. The Process of Idealizing Social Bonds in the Sociological Tradition.- Chapter 13. The Ongoing Humanitarian Revolution: Solidarities Reformed and in Flux.
<div>Patricio A. Fernández received a Ph.D. in Philosophy and Economics from Harvard University. He is an associate professor of philosophy at the University of California, Santa Barbara. He held a Humboldt postdoctoral fellowship in ancient philosophy and in practical philosophy at the University of Munich. He has published in ethics, philosophy of action, ancient philosophy, and the economic analysis of law, in journals such as <i>Ethics</i>, <i>Oxford Studies in Ancient Philosophy</i>, <i>American Philosophical Quarterly</i>, <i>Phronesis</i>, and the <i>Journal of Legal Studies</i>. <br></div><div><p></p></div><div> </div><div><p>Alejandro Néstor García Martínez, Ph.D. in Philosophy, developed his research in Sociology, Social Theory, and Theory of Organizations. He is the author of numerous articles and several books, including <i>Fashion and Social Distinction</i> (2007), <i>Natural Law: Historical, Systematic and Juridical Approaches</i> (with J.M. Torralba – M.Silar, Cambridge Scholars Publishing, Newcastle upon Tyne, 2008), the edition of the monographic issue of <i>Anuario Filosófico</i> on “Consumption and Identity” (2010), and <i>Being Human in a Consumer Society</i> (Ashgate, 2015). </p></div><div> </div><div><p>José M. Torralba is a professor of moral philosophy at the University of Navarra. He has been visiting scholar at the universities of Chicago and Leipzig. He is the co-editor of <i>Natural Law: Historical, Systematic and Juridical Approaches</i> (Cambridge Scholars Publishing), <i>Theories of Action and Morality. Perspectives from Philosophy and Social Sciences</i> (Olms), and <i>Literature and Character Education in Universities. Theory, Method, and Text Analysis</i> (Routledge). </p><br></div>
<br><div><p>This book addresses the topic of 'being bound' from a philosophical and a sociological perspective. It examines several ways in which we are bound. We are bound to acknowledge the truth and to follow laws; we are bound to others and to the world. Who we are is partly defined by those bonds, regardless of whether we live up to them – or even of whether we acknowledge them. Puzzling questions arise from the fact that we are bound, such as: How are those bonds binding? Wherein lies their normative character? A venerable philosophical tradition, particularly since Kant, has provided an account of normativity that crucially appeals to such notions as “self-legislation.” But can our normative bonds be properly understood in these essentially first-personal terms? Many argue that our social condition resists any account of those bonds that fails to acknowledge the perspectives of the second and the third-person.</p>
<p>The first part of the book explores these themes from a historical perspective in the tradition of transcendental philosophy (Kant, Fichte, Hegel, Husserl and Heidegger); it examines the phenomenon of “being bound”, i.e., why and how we are bound. The second part of the book offers a sociological analysis of social bonds that is both historical and systematic. Based on sociological approaches to “solidarity” and “reflexivity”, it explores the way in which the phenomenon of “being bound” manifests through the concept of a “social relation”.</p><br></div>
<p>The first part of the book explores these themes from a historical perspective in the tradition of transcendental philosophy (Kant, Fichte, Hegel, Husserl and Heidegger); it examines the phenomenon of “being bound”, i.e., why and how we are bound. The second part of the book offers a sociological analysis of social bonds that is both historical and systematic. Based on sociological approaches to “solidarity” and “reflexivity”, it explores the way in which the phenomenon of “being bound” manifests through the concept of a “social relation”.</p><br></div>
The first book to examine the topic of “being bound" from both a philosophical and a sociological perspective A relevant contribution to the contemporary studies on practical normativity Brings together a group of philosophers and sociologists who are leading figures in their respective fields
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